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The “angel “of sin sought out Jesus, and the Christ denounced the hypocrisy of the moralists, in the famous episode of the proposal “whomever is without sin, throw the first stone”1.
Three times the “angel” of human weakness had denied knowing the Supreme Master, and the Venerable Guide of humanity constituted him as the cornerstone of all Christian schools2: the apostle Peter.
The “angel” of the visual impaired visited an honest and pure man, who did not seem to deserve such fate, and the Messiah, in granting him the gift of vision, affirmed that such “misfortune” had taken place so the Grace of God would manifest Itself, having, then, the former blind man faced prejudices and religious authorities with graciousness and bravery3.
The “angel” of death kissed the face of a young girl, and the Holy Galilean, after facing the mockery of bystanders, at the mournful celebration, asserting that the youngster was only asleep, brings her back to life at the famous moment of the “Talitha, koum” – “Little girl, get up.4”
One day, I was visited by an Angel who brought Me the so condemned pregnancy before marriage, punishable, at that time and society, with death by stoning5. However, through this as bitter as divine experience, I was graced with the priceless honor and blessing of bringing the Christ Word of Truth into the physical plane of the Earth.
How many “angels” appear in your existential paths, represented in people or situations that you have failed to understand as positive?! …
Be careful and observe the events and protagonists of life with more intelligence and depth, because, as history indisputably reveals, the authentic ambassadors and the legitimate Signs of Heaven are, almost always, not well received at their points of origin.
It was also the Christ Who asserted, categorically, that a prophet is not welcome in his or her own homeland or home, whether in the literal sense of birthplace and biological family, or in the metaphorical sense of the time and culture in which he or she lives.6
The consequences, however, for those who attack or abominate these voices of the Good, both in the revolt against an emissary from Heaven and his or her difficult (for they are evolutionary) discourses, and in the rebellion against unappealable but educational circumstances, reveal to be, sooner or later, if not immediately, too painful and costly, in the form of a reparative destiny…
Such a sad fate suffer those who put themselves against their different “angels” — hidden messengers of the benevolent Divine Designs —, that it is impossible for them not to inspire great pity…
Message from Holy MARY
Received by Eugênia-Aspasia (Spirit)
and Benjamin Teixeira de Aguiar (medium)
Brookfield, CT, USA,
September 27, 2014.
1. John 8:3-7.
2. Luke 22:64-71.
3. John 9:1-38.
4. Mark 5:35-42.
5. Luke 1:26-38.
6. Luke 4:21-30.
The tragic and ironic resistance to change — and one of its most powerful and mysterious causes
One of the most profound and effective motives for the resistance to change is the unconscious fear of being abandoning one’s own identity.
There could not be a more honest mistake: to change, to evolve, to eliminate faults and to develop talents constitute one of the fundamental impulses of the being. And one’s personal identity is not violated in the process, it is quite the opposite: it participates intimately on it, conditioning it in a singular way, thus ensuring the originality of the individual.
It is relevant, however, to clarify that the resistance to an essential impetus of the soul, as the one that propels it to transcendence, not only entails great anguish to whoever trust themselves to its sinister tentacles, but also a series of ruptures and collapses of existential departments, in unpredictable quantity, dimension and gravity, one after the other, when not in parallel, in tragic circuit of agglomerated miseries, including divorces, firings, addictions, infirmities and even the premature death.
The resistance to change is disastrous, particularly, in a time that a “mind-boggling” speed in the transformation of habits, of technology, of culture in a general manner is lived — transformations that are, actually, not always positive.
On the other hand, to renew oneself, learn, to develop oneself, to train oneself, to mature are natural needs of the Spirit that promote unstranslatable and intense experiences of well-being, self-realization and happiness.
Changing is part of life. Changing for the better implies evolution, and the genuine evolutionary process is intrinsically related to all circumstances and forces of Life that clear the way for joy, awe, ecstasy!…
Eugênia-Aspásia (Spirit)
Benjamin Teixeira de Aguiar (medium)
Aracaju, September 30, 2017
The sadness of the Sacrosanct MARY
With a sad glance, Our Greater Mother appeared. Then, as soon as I felt that I could address her I asked:
“Why are you so sorrowful, Venerable Lady?”
Without delay, the Maternal Christic Figure replied:
- After so many and so grandiose Signs of Heaven, men and women on Earth insist on nurturing unhappy attitudes toward God and the Spirituality.
I noticed that there was room to detail the question and I provoked the elucidation:
- Did Our Lady refer to the international political crisis, with the dangerous threats of nuclear weapons threatened by US and North Korean leaders, or to some broader phenomenon?
The Spiritual Mother of humanity seemed to sigh for a long time, and in the same poignant tone, she clarified:
- One cannot separate waves from a beach, beaches from an ocean, oceans from all the waters that cover the globe…
If, in the field of relationship among nations, world leaders seem to snap… in the realm of interpersonal relationships and in the inner universe of the hearts, devotees of various denominations deny, with their behavior, what they claim to believe in; parents fail to provide the love they owe their children and youth; professionals escape the principles of moral responsibility with their social roles; creatures who benefit from the Graces of Heaven behave in an ungrateful manner, far from realizing the extent of the injustice they allow themselves to practice…
The Good shall win, in this critical evolutionary stage of earthly civilization, inasmuch as each human soul chooses the attunement and the conduct that indicate deep commitment with the Good…
Holy MARY, in interaction with the Spirit Eugênia-Aspásia
Psychography received by Benjamin Teixeira de Aguiar
Aracaju, Sergipe, Brazil
September 24, 2017
5 ponderations among Spiritual Friends
When a person worries about what they shouldn’t, they suffer what they wouldn’t need to.
Eugênia-Aspásia (Spirit)
If the doubt stuns you in the intellect and the conflict agitates you in the emotional, transform them into an evolutionary question, asking your conscience about what to do, probing specialists who can help you in specific points of your journey, consulting, as much as possible, Spiritual Mentors, free from matter or embodied ones, who foster the perception of broader panoramas of purpose.
Gustavo Henrique (Spirit)
From fallibility — an inexorable human condition — you can not escape, but to avoid mistakes inappropriate to your evolutionary level constitutes a permanent duty, so that you do not collapse your psyche into disorders concerning the deviation from the mandatory route for all conscious creatures: to favor, deliberately, the path of personal development.
Matheus-Anacleto (Spirit)
Sitting on the edge of the bed to pray and hear the inspiration of Heaven is almost an archetype: an improvised altar, for millennia, including variants as using the bed as an improvised kneeler, where to rest the elbows. From the Neolithic caves to the cozy beds of today, going to sleep or wakening up in a meditative state, entrusting oneself to the task of reflection for a few minutes, has been, for the human being, a special window of intuitive communication between the two Domains of Life.
Temístocles (Spirit)
To get out of the comfort zone is an indisputable need for those who want to catalyze both their psychological maturation and personal fulfillment. A dynamic balance, however, must be favored between leaving what is convenient and known and remaining in a state of flow — another important evolutionary approach —, which is a state experienced when one maintain oneself in a quasi-automatic movement of the realization of one’s own responsibilities and/or of the vocational creative activity to which one has been assigned by the Divinity, but in such a spontaneous and fertile way, in which one performs tasks “as if ” they required no effort.
Demétrius (Spirit)
Benjamin Teixeira de Aguiar (medium)
Aracaju, Sergipe, Brazil
September 23, 2017
CONSULTATION WITH ANACLETO 09 – PERSONAL INITIATIVES FOR SOLVING THE INTERNATIONAL CRISIS
Anacleto, would you have something to tell us about the International Crisis?
We reinforce what was already previously stated elsewhere, regarding the wars and the great crises and calamities: which are an excellent opportunity for collective growth, as much as for individual growth.
What else, in particular, should we do now?
There has to be a greater concern with the other. The empathic sensibility (there is the selfish sensibility, of those who only feel for themselves), the fraternity, the solidarity, all the values that the consumerist, materialistic, and competitive culture attacks and weakens, the family values, for instance, values of friendship, and of fondness for neighbors. Undoubtedly, it is not possible to return to the times of the primitive urban life, in which one could spend hours, every night, at the doorstep, speculating about everything that happens in their neighbors’ lives. Yet, these values can be transferred to our electronic neighbors, those with whom we can weave threads of friendship, even if they are hundreds, or thousands of miles away. People, in the name of efficiency in the job market, in the professional and student life, in several roles they assume, have been neglecting the essential: relationships.
This does not implicate only to spend more time at home and with friends, but also the time spent at work should also be influenced by this new standard. This proposal of greater humanization of the relationships can very well be transposed — and must be — to the workplace, where the interpersonal connections must weigh at least the same amount as the purely professional commitments.
Then, would you suggest more love in the workplace?
Oh, yes. Small initiatives, in this sense, that can be taken. For example: birthday parties in the office, the happy hour with friends on a Friday night — even if, and much better, without any alcoholic element to integrate the group —, the small friendly e-mails on the company’s intranet among coworkers, superiors and subordinates, a sincere smile and the fondness of a little tap on the back shared with everyone.
Would you suggest something else in these days of rush, to make us more human?
That each person set the daily discipline of, at least once a day, establishing a candid and profound dialogue with a family member, including, in the concept of family members, spouses and close friends. Those, for example, who live far away from their parents, can call, at least on alternate days, to ask how they are doing. Those away from their children can do the same. Those distant from good friends can send kind letters of their own handwriting, and rekindle old and cherished memories. Fifteen minutes or half an hour a day dedicated to this practice will keep alive the flame of love, the flame of the most precious accomplishments of the soul. Many people run from work to the TV or computer screen, from there to bed and from bed back to work, without noticing that there are beings, and the most precious human beings in the world to them, at their side, growing up, afflicted or hopeless, without them noticing any sign, until it is too late, and they are left alone and unhappy, consumed in remorse for the lost time. To prioritize relationships, love, is fundamental for a happy and full life.
Does it mean that, in times of crisis, love is the best we can do for the Earth?
There is nothing more important. Attitudes of love improve the psychosphere of the planet, because they create new psychological dispositions, generate a chain of intertwined fraternal events, a domino effect of solidarity and kindness that has positive results for the events in planetary dimension. Obviously, a single initiative or only one person can do very little. However, it will be through these individual and scattered changes, in time and space, that we will plant the seeds of a better, happier and more peaceful world. Let no one doubt the power they harbor to transform the Earth. The world will improve with the transformation of each individual. The responsibility for the improvement of the planet, therefore, is in the hands of its every inhabitant, individually and collectively. May each one do their part, to the maximum extent possible, and all will benefit, gradually but effectively, toward a new era of peace and joy.
Benjamin Teixeira de Aguiar
by the Spirit Matheus-Anacleto.
October 16, 2001.
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